Most of the above descriptions of Lilith are Hebraic, they were meant to be universally especially interpersonal relations with her. For woman she is the dark shadow of the Self married to the Devil. Men experience her as the seductive witch, the death dealing succubus, and the strangling mother. Lilith, like Samael, becomes something of a renegade, sent by God, to reign in the lower regions, world, in relation to humanity. She evolves evil first as the diminution of the Moon, then cast from heaven, and the neglected and rejected feminine qualities composing the consort of the Devil. In such a marriage are two pairs, or couples: God and his indwelling spiritual feminine aspect Shekhina, above, and Samael the Devil containing Lilith, below.įrom the beginning in all Jewish literature Lilith is described as evil. The principle one is the quaternion marriage. The origins of Lilith also form several Kabbalistic myths. They strengthen the male ego, some say replenish his sexual drive. Such meetings are necessary for ‘the permanence of the world. These details are just the beginning of the Zohar’s description of the shadowy personality known as Lilith that if often met in the night by a sleeping person.Īn analogy is drawn between Lilith and the husks of evil or the dark feminine side of the Self that appears to men and women at night in dreams. This represents Lilith energy, according to Zoharic myths, from the resentment caused by the diminishment of the Moon as well as the dark and fiery side of night. Lilith has a body of a beautiful woman from the head to the navel, but from the navel down she is a flame of fire. This diminishment caused a k’lifah (or husk of evil) the birth of Lilith. There are two kinds of luminaries: those descending from above called ‘luminaries of light’ and those ascending from below called ‘luminaries of fire’ (Zohar I 20b).Īlthough both luminaries continued reigning, the Moon felt slighted, her attachment for the Sun was severed and her self-diminishment was not of her choosing but commanded by God. In the Zohar the Sun was rightfully the higher dominion ruling the day, being male and the Moon was rightfully the higher dominion ruling the night, being female. He caused the Moon to diminish herself and go forth in the footsteps of the flock, at the head of the lower ranks. He (God) summoned to issue from the side of Darkness a sort of a female Moon which rules the night, and is called night, and is associated with Adonai, Lord of the Earth (Zohar I 16b)…the Left, side of Darkness, flamed with its full power, producing at all points a kind of reflection, and from this fiery flame came a Moonlight essence…Just as it is the desire of Darkness to merge itself with Light, so it is the desire of night to merge itself with day (Zohar I 17a-b).īy causing a separation of the Sun and Moon God ended the discord between them. Although when connected with the Sun, the Moon was equally bright, but when departing she lost her light and assigned charge of her hosts, and shells were created for the covering of the brain, and for the benefit of the brain (Zohar I 20a).Īfter the primordial light was withdrawn there was created a ‘membrane for the marrow,’ a k’lifah husk or shell, and this k’lifah expanded and produced who was Lilith (Zohar I 19b). The Moon asked why she should be the one to veil herself, but God insisted, saying, ‘Go your way forth in the footsteps of the flock’ (Song of Songs 1:7). God thus interceded to avoid strife between them and told the Moon to diminish itself. Then the Sun asked how she as a little candle could so brightly shine in midday. The Moon asked where does thou pasture and the Sun asked the Moon where dose thou make thy flock rest at noon. They both ascended with equal dignity but the Moon did not feel right with the Sun, in fact, each mortified one another. In the beginning God created the Sun and Moon. Genesis and Origin of lilith – where did the story of lilith come from To summarize the Zohar which establishes the Hebraic myth of Lilith, which is the origin of lilith: Rightfully, as will be shown, there is a reason for this the occult sciences usually oppose formalized religion as she opposes God. The depiction of Lilith within the Zohar is the one that was prominent during the Middle Ages and current in mythology, Witchcraft, and magic, other words the occult sciences. A preeminent mythology is the Jewish folklore, or the Zohar, the book of splendor, a Kabbalistic thirteenth century meditation on the Old Testament. Lilith abounds in many mythologies which causes difficulty in pinpointing her exact origin. To the Canaanites, she was Baalat, the “Divine Lady.” On a tablet from Ur, ca. The rabbinical myths of Lilith being Adam’s first wife with seem to relate to the Sumero-Babyloian Goddess Belit-ili, or Belili. Also, she sleeps with men to seduce them into propagating demon sons.
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